137. Praying Without Words—Breathe
Ghia—Have you ever been tired of praying with the same old words? Have you ever wondered how to pray always? Perhaps your breath could be an answer.
Transcript
Hooray!
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:Gia here.
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:Welcome to the Creative Spiritual Journey
podcast, where Judy and I explore faith,
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:nature, and the simple practices that
bring wonder and joy to everyday life.
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:for the last couple of years, I've
had an idea rolling around in my head.
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:It's the idea of praying without words.
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:What do you think?
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:Is that possible?
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:I like to believe it is.
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:So in my next few episodes, I'm going
to share my thoughts on this idea.
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:So let me explain where
I'm going with this.
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:First of all, why would anyone
want to pray without words?
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:And if you could, what would be the point?
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:Well, I don't know about you, but
sometimes I just don't know what
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:to say, or I don't have the energy.
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:Or maybe I have prayed about the same
thing for so long that words fail me.
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:Or maybe I'm just too tired
of the same old words I find
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:myself saying over and over.
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:Yet I know prayer is
important, so what do I do?
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:this is where I find value
in praying without words.
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:And here is another reason why I have
come to love this practice After his
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:near-death experience, Elder Jeffrey R.
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:Holland said he was told to
testify that we need to pray
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:more, pray more than we do.
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:He said, However much
you've prayed, pray more.
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:And in however many places you
have prayed, pray in more places.
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:And however many times you have prayed
in a day, pray more times in a day."
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:Being able to pray more is an awesome
reason to practice praying without words.
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:Now let me be clear, the practices
I'm going to share aren't intended
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:to make your prayers better.
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:They are simply practices I've
been playing with to switch up
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:my prayer patterns and habits.
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:My feeling is that they ground me
in my body and prompt me to be more
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:aware of God's presence in my life.
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:They support me in praying more,
and even lead me to the possibility
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:of being able to pray always.
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:All this said, the first prayer
practice I'd like to share with you is
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:using your breath as a form of prayer.
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:You might be thinking, "Oh, no,
don't tell me to focus on my breath.
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:I've tried that in meditation
or mindfulness exercises,
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:and it doesn't work for me."
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:If that's you, hear me out and
see if the way I share the use
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:of breath changes your mind or at
least inspires you to try again.
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:Now, let me say that there's something
about the breath that has always
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:captured the human imagination.
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:Across cultures and throughout history,
people have noticed that the breath
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:seems to be connected to something
deeper than simply keeping us alive.
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:As humans, it seems we instinctively
use breath to talk about life,
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:emotion, and even the spirit.
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:We can see this in how breath has
been embedded in our colloquialisms.
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:We say things like, "She
was a breath of fresh air.
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:It took my breath away.
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:Let me catch my breath.
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:I waited with bated breath.
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:The sight was simply breathtaking.
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:She was breathing down my neck.
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:Please give me room to breathe.
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:He breathed a sigh of relief.
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:I need to take a breather."
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:Or when we warn someone
not to breathe a word.
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:Maybe we use these expressions
because breath is always with us.
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:No matter where we are or what we're
doing, it's there, and miraculously,
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:it changes with our state of mind.
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:When we're anxious, our breathing
becomes shallow and rapid.
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:When we are peaceful, it slows.
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:This is why long before modern physiology
could explain it, people discovered
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:that intentionally paying attention
to the breath helps settle the mind.
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:And once the mind becomes quieter,
it's easier to concentrate, to form
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:new ideas, to accept change, and in
my opinion, to receive revelation.
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:With that in mind, the first
way I like to use a breath
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:practice is in personal prayer.
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:I especially find it meaningful when I am
praying over a meal I'm having by myself.
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:What I like to do is stop and
take three slow intentional
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:breaths, breathing in gratitude.
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:Or maybe I should say breathing
in the feeling of gratitude.
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:Instead of offering a list of
things I'm grateful for, I breathe
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:in how those things make me feel.
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:You may already know this, but I
believe the reason we pause to pray
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:with gratitude before a meal goes
deeper than simply giving thanks.
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:Gratitude invites our body to slow
down, release worry, and let go of the
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:urge to rush towards the next thing.
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:Eating in a state of peace and
gratitude allows us to more fully
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:receive the nourishment before us.
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:Yes, of course, offering words of
gratitude is wonderful, but I believe
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:breathing in gratitude works just as well.
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:And for me anyway, I am more keenly
aware of the gratitude because
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:I am tuned into my feelings.
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:At first, this might
take a little practice.
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:I like to imagine seeing
my grown daughter.
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:I love her so much, and I see
her so rarely these days that
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:it's wonderful when I do.
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:Focusing on those experiences
brings up wonderful feelings
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:of gratitude in my heart.
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:Now, after months of practice, I
can breathe in the feeling
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:without having to picture her.
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:And now the feeling of gratitude
has grown to mean so much more.
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:now my gratitude breath engenders
a gratitude for the whole of life,
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:for this mortal experience, for the
knowledge of who I am and why I am
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:here, and for my love of God, and it
feels like lightness and joy in my chest
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:again, quite often, words might be
the most appropriate form of prayer.
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:I do believe words are powerful.
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:I mean, God used words
to create the Earth.
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:of course, we should use
words, and I love words.
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:But when I have tried to breathe in
this emotion, I feel like I'm working
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:directly with my body, which means that
my feelings can't get lost in my mind.
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:and it gives my body a chance to actually
experience gratitude, not just think
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:about it, which means that over time,
I'm helping my nervous system recognize
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:and return to the state of gratitude.
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:My breath becomes a gentle reminder,
and gratitude becomes more than an idea.
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:It becomes a pattern my body knows,
and the better it knows it, the
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:easier a place it is to remain.
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:I also love this prayer practice because
it's something I can do anywhere.
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:In a public place, in a restaurant,
in a line at the grocery store, while
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:I'm sitting on the stand in sacrament
meeting waiting anxiously to give a talk.
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:Oh my gosh, I don't even
know how to express how much
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:I love this kind of prayer.
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:I generally start by breathing with
three slow intentional breaths, and after
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:that I add as many breaths as I want,
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:And that's it.
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:That's how it works.
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:You can practice with any emotion, love,
peace, excitement, whatever you want.
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:But if you're not sure,
start with gratitude.
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:It's a good one.
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:and like I said, I often practice this
before a meal, but I have found myself
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:using it in other places as well.
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:This last Sunday, I found myself
breathing in gratitude while I was
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:listening to the sacrament prayer.
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:I really found that it brought the
prayer into my body and enhanced
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:the whole sacrament experience.
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:And I'm sure this would be a powerful
practice to use while anyone was praying.
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:All I can say is try it and
see what happens for you.
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:Now, with this idea, I want to share
another place I like to use three
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:slow breaths, and that's at the end
of my traditional personal prayers,
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:especially my morning prayer.
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:After I've said my prayer and before
I rush off, I like to pause and take
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:three breaths and just focus on the
air moving in and out of my body
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:and see what thoughts come to mind.
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:I try not to have any expectations,
and I try to stay focused on my
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:breath so that my mind doesn't wander.
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:I do this with the intention of giving
God a moment to tell me something,
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:something he wants me to do, someone
he wants me to reach out to, something
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:he wants to remind me of, or it could
be something he wants me to know.
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:Perhaps an encouraging thought.
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:I know three breaths seems kind of wimpy.
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:Is that really enough time
for God to speak to me?
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:But it's surprisingly longer than you
would think, and when you're trying
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:to get going with your day, it's
hard to spend more time than that.
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:So take it for what it is.
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:And honestly, there are times when
my mind is just bouncing around in so
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:many different directions that I can't
slow down enough to feel anything.
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:But at other times, I've really felt
inspired Now, it seems appropriate
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:to say more about breath here.
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:You may have noticed that I always
say, "Take three slow breaths."
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:I never say, "Take a deep breath."
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:That's because for me personally, if
you tell me to take a deep breath, I
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:automatically breathe into my chest.
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:There isn't anything wrong with breathing
into your chest on a deep inhale, but
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:it's best to breathe into your belly using
your diaphragm, and then into your chest.
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:I just go straight for my chest
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:I'm not sure where I developed this habit,
but I suspect it's from years of trying
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:to hold in my belly in an effort to look
and feel skinnier, which I consider an
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:unfortunate side effect of growing up
in a culture obsessed with body image.
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:Now, as you're listening to me, you may be
wondering if you breathe into your chest.
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:Let me just say that as soon as
you try to notice your breath, it
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:changes, which means it's really
hard to notice your natural breath.
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:The best way is to catch
yourself after the fact.
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:Barring that, I just periodically
put my hand on my belly and
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:check to see if it's moving.
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:Now, the other thing I want to say
about this topic is that while I
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:use the word slow to describe the
breath, it's possible to breathe slow
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:and shallow, which isn't optimal.
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:Ideally, we should breathe
with slow, deep breaths.
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:So here is a different
way to approach this.
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:Let me quote Donna Farhi.
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:This is from her book, The Breathing Book.
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:She says, "Although it's
counterintuitive, exhaling more
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:fully will naturally result in a
spontaneous deepening for inhalations.
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:Long, full exhalations tell the body
that all is well, and by consciously
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:lengthening the exhalations, we can
trick ourselves into relaxing even
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:in the most stressful situations.
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:Oh, did you get that?
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:I think it's really cool.
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:She's saying that we will naturally take
deeper breaths if we focus on the exhale.
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:Good trick to know, don't you think?
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:Now when you hear me cueing you
to take a long, slow exhale in my
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:next meditation, you'll know why.
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:Now, this idea of focusing on the
exhale leads me into another topic
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:about the power of the breath.
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:Listen to this story that
Donna tells from her same book.
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:She says, " Eric spent many years
living as a monk in a Zen monastery.
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:In his first year, he underwent a
tremendously painful and emotional time.
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:completely overwhelmed by the
intensity of his feelings, he sought
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:out the guidance of the head abbot.
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:As he sat before the abbot, he explained
his dilemma, and with great hope,
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:waited for the abbot to advise him as
to how he might alleviate his suffering.
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:The abbot answered simply, " If you
can breathe in, you can breathe out."
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:What do you think?
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:It sounds kind of profound,
but what does it really mean?
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:Personally, I think it's
about breath as prayer.
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:Let me explain.
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:At first glance, the Abbot's
answer almost sounds dismissive.
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:Eric pours out years of anguish,
and the response is, "If you can
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:breathe in, you can breathe out."
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:It could seem like he's saying,
"Just breathe," as though
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:breathing is a cure for suffering.
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:I don't think that's the point.
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:I think the Abbot is directing
Eric towards something much deeper.
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:Don't try to solve this moment.
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:Live through it.
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:That's what prayer helps
us do, don't you think?
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:Breathing, simply breathing, can
become the smallest act of faith.
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:When you're in overwhelming grief, fear,
shame, or despair, your mind races ahead.
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:How long will this last?
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:Will I ever be okay?
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:How do I make this stop?
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:The Abbot's words gently bring us
back to one thing we can actually
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:do: breathe in, breathe out.
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:Not because breathing fixes suffering,
but because suffering becomes
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:bearable one breath at a time.
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:Let's look at some scriptures.
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:Genesis 2:7 says, "God formed man from
the dust of the ground and breathed
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:into his nostrils the breath of life,
and the man became a living being."
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:One of our first gifts from God
was a breath, the breath of life.
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:We aren't alive unless we are breathing.
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:And then in Mosiah it says,
"God is preserving us from day
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:to day by lending us breath."
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:This tells me that every breath
is a gift, not just the first one.
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:And I want to make this something.
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:I want to make breath a prayer because
it seems to me that every faithful inhale
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:can become an act of receiving, and
every exhale can become an act of trust.
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:Now, I want to be careful here.
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:I'm not saying you should simply be able
to breathe and let go of grief or trauma.
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:I'm saying that the breath teaches us that
we were never designed to hold burdens.
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:We were created with an innate
rhythm of receiving and releasing.
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:Sometimes what we release is fear.
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:Sometimes it's control.
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:Sometimes it's perfectionism.
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:And we may have to release the same
burden 100 times before they finally
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:lose their grip, and that's okay
because if we can breathe in, we can
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:breathe out for as long as it takes.
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:Here is an example of how
my personal practice looks.
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:I was recently praying with words about
the fires that have been ravaging our
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:area, and in the process, I realized
I was praying with fear and worry.
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:So I stopped and just breathed.
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:I didn't think any words, I just breathed.
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:But in essence, I was
saying, "I trust the Lord.
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:The fires are in his
hands, whatever happens."
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:To me, my simple breath expressed
my emotions, and in the process, I
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:was engendering my body with trust.
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:No words, no visualizations,
just a pause and a few moments
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:of slow intentional breaths.
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:And it's my belief that these
breaths have the ability to bring me
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:into closer relationship with God.
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:And when used daily, they further
me in my practice of praying always.
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:So those are the thoughts of my heart.
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:I hope you find them useful.
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:Until next week, namaste.